St Charles Borromeo
  • HOME
    • Sunday Page
    • Give
  • About
    • Mass Times
    • Bulletin & Calendar
    • Contact
    • Staff
    • Ministries and Committees >
      • Pastoral Council
    • Finances
    • Liturgical Ministries Schedule
  • News
  • Faith
    • Baptism
    • First Communion >
      • Playlist for October 1
    • Synod 2023 >
      • Respond
      • Responses
    • Reading the Bible Rebelliously
    • The Lasallian Way
    • Spiritual Growth Challenge >
      • Lent 2023
      • Gun Violence
      • Essential Elements >
        • Essential Elements - Results
      • Personal Journey in Faith
      • Christian Practices
      • Finding LIfe's Purpose
      • Racial Reconciliation
      • Care for Creation
    • GIFT >
      • GIFT Prayer
      • Past GIFT Programs
  • Word
    • Voice of the Community >
      • Reflections
    • Homily
    • Children's Liturgy of the Word
  • Justice
    • Care 4 Creation >
      • Season of Creation
      • Action Calendar
      • Understanding Natural Gas
    • MACG Summary Report
    • Racial Justice
    • Local Resources
    • Renter's Assistance
    • Food Insecurity
    • Utilities Assistance
    • Care For The Elderly
    • St. Vincent de Paul >
      • Who We Are
      • WHAT WE DO
      • GET INVOLVED
      • GIVE
      • GET HELP >
        • FOOD HELP
        • FINANCIAL HELP
      • NEWS

Homily

18th Sunday in Ordinary Time

7/30/2020

0 Comments

 
Leif Kehrwald
August 2, 2020


Huge crowds followed Jesus. He felt compassion for them and healed their sick. He saw that they were hungry and, rather than send them away empty, he fed them on just five loaves and two fish . . . and there was an abundance of leftovers. The twelve baskets of leftovers is a symbolic way of saying there is enough to feed the entire world, and there will be plenty leftover.
​
​In recent weeks, we have heard what the Kingdom of heaven is like . . .
  • The Kingdom of heaven is like the man who sowed good seed in his field
  • The Kingdom of heaven is like a mustard seed
  • The Kingdom of heaven is like yeast mixed with flour
  • The Kingdom of heaven is like a treasure buried in field
  • The Kingdom of heaven is like a merchant who finds the pearl of great price.
  • The Kingdom of heaven is like a net thrown into the sea
 
Today’s gospel account doesn’t use the same language or cadence, but it too is focused on what the Kingdom is like.
 
Debate often swirls around the miracle in today’s Gospel:
  • was it miraculous that Jesus was able to multiply five loaves and two fish, or
  • that Jesus was able to convince a crowd of strangers to share their food.
To become embroiled in this debate, however, is to miss the real point of the story. Jesus’ teaching and miracles point toward the Kingdom, towards God’s ideas for us in this world and the next.
 
We know this story/event was very important to all the early Christian communities because it is the only miracle story that appears in all four gospel accounts. Today, we hear it from Matthew, but it also appears in Mark, Luke, and John.
 
Why did Jesus feed them? Because they were hungry. It really is that simple. The refrain of today’s psalm rings true and clear: “The hand of the Lord feeds us; answers all our needs.” God desires to satisfy our hungers in a big way. Ours is a God of abundance. The man, Jesus, took on the same spirit of abundance in feeding the 5000.
 
Have you ever known someone with that spirit of abundance and generosity? I have, and I do. And they inspire me a great deal, but I’ll admit that on most days, my attitude is much more like that of the disciples in today’s story than that of Jesus.
 
Marilee and Leon Gaston lived it! Parents of eight children, the Gaston family filled up—crammed—an entire pew on Sunday morning at St. Patrick Parish in Spokane, WA back in the 70’s and 80’s. Rene and I, just out of college, were youth ministry coordinators at St. Pat’s for a period of time and had at least three, if not four of the Gaston children in our programs. Their household was a mix of “homemade” and adopted children. Of wide racial mix. Of wide abilities and some with extraordinary needs. Over the years, we had several meals at the Gaston house. It was always chaotic, fun, loud . . .  and abundant. Garden fresh salad and vegetables, homemade pasta, and fresh baked bread, all laid out with an Italian flare . . . it was just extraordinary! They were not a family of means, by any measure, but Marilee and Leon Gaston were extraordinarily generous, and never turned anyone away.
 
In today’s gospel, the practical, level-headed attitude of scarcity meets head on with the genuine, faith-filled spirit of abundance at that moment when Jesus said to his disciples, “There is no need for them to go away; give them some food yourselves.”
 
Jesus, well formed in the words of the prophets, knows of God’s abundance. Just as we heard from Isaiah, Jesus knows God’s desires to satisfy our hungers in an abundant way.
 
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
 
The disciples, not so well formed, quite naturally and logically behave out of scarcity. They were genuinely concerned for the well-being of all those people when telling Jesus to “send them away so they can get something to eat.” It was the logical, practical, and in their minds, compassionate thing to do. I certainly get that.
 
I don’t fault the disciples . . . at least not any more than I fault myself. For me, the practical mindset of scarcity comes naturally, even though I know it is destined to fall short literally every time.
 
Having an attitude of scarcity is not sinful, but having no desire to take on a spirit of abundance just might be.
 
And so I pray:
O God, I hear you beckoning me to take on a spirit of abundance, but it’s a challenge and a stretch for me to trust you, and others, that much. Teach me. Teach me your ways, O God.
 
In response to my heartfelt prayer . . .
 
I hear: At the heart of scarcity is selfishness, while generosity lives at the heart of abundance.
 
I hear: Scarcity leads to exclusion and isolation, while abundance leads to community and radical hospitality. (Thank you, Marilee and Leon Gaston.)
 
I hear: Scarcity highlights all your differences, and even ranks and prioritizes them, while abundance recognizes and celebrates how you all are more alike than different.
 
I hear: Scarcity allows for social systemic entrenchment perpetuated by the dominant culture, while the spirit of abundance can empower systemic change.
 
I hear: With the attitude of scarcity, perhaps the best you can say is: “All lives matter,” and it makes perfect sense to you. Indeed, it may even feel generous and magnanimous. Ah, but with a spirit of abundance, you can confidently proclaim “Black. Lives. Matter.” knowing that no one else is slighted when that is said. There is more than enough for all, but you must lift up and recognize those who have been, and are, systematically dismissed.
 
I hear: Sometimes, not always, but sometimes, the result of scarcity is hate. Yet, every single time, the outcome of abundance is love, and love knows no bounds.
 
I hear: “Let ALL who are thirsty come to the water.”
0 Comments



Leave a Reply.

    Archives

    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    January 2016

    Categories

    All

    RSS Feed

St. Charles Church  |  5310 N.E. 42nd Avenue, Portland OR 97218  |  503-281-6461  | stchas@stcharlespdx.org


  • HOME
    • Sunday Page
    • Give
  • About
    • Mass Times
    • Bulletin & Calendar
    • Contact
    • Staff
    • Ministries and Committees >
      • Pastoral Council
    • Finances
    • Liturgical Ministries Schedule
  • News
  • Faith
    • Baptism
    • First Communion >
      • Playlist for October 1
    • Synod 2023 >
      • Respond
      • Responses
    • Reading the Bible Rebelliously
    • The Lasallian Way
    • Spiritual Growth Challenge >
      • Lent 2023
      • Gun Violence
      • Essential Elements >
        • Essential Elements - Results
      • Personal Journey in Faith
      • Christian Practices
      • Finding LIfe's Purpose
      • Racial Reconciliation
      • Care for Creation
    • GIFT >
      • GIFT Prayer
      • Past GIFT Programs
  • Word
    • Voice of the Community >
      • Reflections
    • Homily
    • Children's Liturgy of the Word
  • Justice
    • Care 4 Creation >
      • Season of Creation
      • Action Calendar
      • Understanding Natural Gas
    • MACG Summary Report
    • Racial Justice
    • Local Resources
    • Renter's Assistance
    • Food Insecurity
    • Utilities Assistance
    • Care For The Elderly
    • St. Vincent de Paul >
      • Who We Are
      • WHAT WE DO
      • GET INVOLVED
      • GIVE
      • GET HELP >
        • FOOD HELP
        • FINANCIAL HELP
      • NEWS