First Sunday of Lent
February 21, 2010
Sr. Phyllis Jaszkowiak
Reflections on the Word
Deut. 26:4-10; Romans 10:8-13; Luke 4:1-3
Many people are searching for jobs in our present economy. If you have ever
applied for a job you know how challenging this can be. The applicant has to do
some soul searching to see how she or he might fit the position and is often put
through a battery of tests and interviews before being hired. This can leave one
very vulnerable. This morning we find Jesus in a similar situation just before
embarking on his public ministry.
Jesus, led by the Spirit, went into the desert for 40 days to contemplate what
kind of a leader he would become. During these 40 days he confronted the demons
within himself and the demons without. Three of these demons are named in this
gospel – power, possessions, and prestige.
We all like to have power, to be in control of things, to be able to have the
outcome be just as we would wish it. That is the demon Jesus faced when tempted
to change the stones into bread. Why if he could do that, just think of the good
he could do for folks, giving them their every need or want. But Jesus resists
that temptation to control, and instead opts for freedom.
We all like to possess the best things in life, to have all the latest gadgets,
the best technology can give us. And we like to be able to change these things
when the newest version of something comes out. Jesus faces this demon of
equating what we have with who we are, when he is offered all the kingdoms of
the world. Again Jesus resists this temptation of possessions, and opts for
accepting himself as who he is in himself.
We all like to be thought well of, to have others praise us. Jesus faces this
demon of looking good when he is offered the chance to jump off the temple in
full view of everyone and be carried away to safety by angels. Wouldn’t that be
a sight everyone would ooh and aah over. Jesus resists this temptation of
prestige, and opts for doing things as nature and God have set up.
Our theme for this Lent is “Our journey of unity through the Holy Spirit with an
emphasis on ‘Our Baptismal call to unity and peace’”. Fr. in his homily on Ash
Wednesday defined peace as the harmony, the completeness, the goodness and unity
of creation as God created it. That’s the peace Jesus received in the desert.
After his baptism in the Jordan and his 40 days in the desert, Jesus could
resist each of the temptations, become stronger in himself, and more able to
meet the challenges of his ministry because he received the peace and
non-violence of God. We, by our baptism, are all called to this same peace and
non-violence.
When I was a novice, one of the things I did was to schedule the Sisters to read
at Mass. About 3 months before she died, at age 96, Sr. Rita of Jesus came to me
and said she wanted to read this certain day, and that it would be the last time
she would read. The reading for that day was from Paul to the Philippians.
Sister proclaimed this reading and I have never forgotten it.
Sister had her PhD in English and French, was an accomplished drama teacher, and
was loved by her students. She had received many awards in her lifetime and was
at the top of her profession. That day she proclaimed, “For Christ I have
accepted the loss of everything, and I look on everything as so much rubbish if
only I can have Christ and be given a place in him.” That day Sister Rita of
Jesus taught me what Christ learned in the desert. It is only through coming to
know God and ourselves that we truly can be successful. It has taken a lifetime
to understand this and to come a bit closer to this way of being and acting.
Because Sister had no need to control, or to puff up herself, or to put faith in
things, she could be a great teacher. It is the authenticity of her life that
attracted the students and helped them to learn. Because Jesus, too, had no need
to control, or puff himself up, or own things, people were attracted to him. He
treated them with respect, with love, with compassion. He acted in peace because
he possessed inner peace.
Even when he disagreed with people, or argued with them, he did so in a manner
that was always respectful. When they hurled things at him, or accused him of
doing wrong, he could stand his ground and at the same time listen to what they
had to say. He never put anyone down; although he sometimes told them they were
wrong.
The forty days in the desert taught Jesus these lessons. In quiet, in solitude
and in prayer he grew in self-knowledge and could then be about his baptismal
ministry. As we learn these lessons, we too, can be about our baptismal
ministry, a ministry of peace, love and compassion for everyone, a ministry of
standing in the truth, proclaiming that truth and at the same time listening to
the truth of others. It is in the listening and the speaking that our unity can
come about. And the way of listening and speaking is the way of peace and
non-violence.
Lent is a blessed time to explore this way of peace and non-violence. For now,
let us go into the desert, together as a parish, to really “do” Lent this year.
If we do hang in there for the whole 40 days, we will rise with Christ at
Easter, individually and together as a parish. In this desert of Lent we will be
tempted. And just as Jesus resisted the temptations he faced, we too can resist
the temptations we will face. And through this resistance we can opt for a
better way of living and acting, and will be able to respond to our baptismal
call to unity and peace.
Let us “do” Lent well this year, and rise with Christ at Easter.